Stoicheff’s work speaks to the long human history of idolization and the impulses from which it springs.
With Aphrodisia, she turns her attention to the subject most traditionally and problematically idolized: the female figure. Casting a deliberately wide net from the earliest known work of art—the Venus of Willendorf, to the classic and contemporary, Stoicheff re-imagines the Venus as Chimera. Disregarding historical limitations of the trope, she allows her figures to take form by any means necessary. In one, the visage of a debaucherous Roman Caesar sits atop a massive Rorschach blot body; in another, a bull skull cast in Hydrocal is coupled with plaster claw feet and “self-portraits” of the artist’s own breasts.